The Meaning of Life
In one of my writings I tell the story of a man who searches the whole world for someone who can tell him the meaning of life. Finally, after much struggle, he finds a guru at the top of a mountain who tells him, "Life is just a bowl of cherries." When the man gets upset, the guru says, "All right, life is not just a bowl of cherries."
The purpose of the story was to illustrate the first principle of Huna: The world is what you think it is. Logically, then, life means what you think it means. That, however, is neither satisfying nor very enlightening. Isn't there a better, or at least a more clear, way of discovering the meaning of life? Well, of course there is, because there's always another way to do anything (a corollary of the second and seventh principles). I'll suggest two ways right now.
The first way, however, requires that you give up the notion that the meaning of life can be put into words. The meaning of life expresses itself in the living of life, not in a set of words about the living of life.
It only takes a little observation to realize that life is a process of change and growth, adaptation and renewal, healing and learning, creativity and transformation. When the process of life is expressing itself freely the subjective experience is one of physical, emotional, mental, and/or spiritual pleasure in varying degrees. If you strongly resist any part of the process of life, you will experience varying degrees of physical, emotional, mental, and/or spiritual pain
There is a natural kind of resistance in life which plays the role of a change agent, or catalyst, to enhance the process. It is natural, for instance, to experience an initial resistance when anything changes in your life, whether for good or for bad. Regardless of the nature of the change, or even what we might term the "volume" of the change, what matters most as far as effects go is the way you respond to the change. In 1967 two U.S. Navy researchers named Holmes and Rahe published a scale of positive and negative events ranging from the death of a spouse to taking a vacation or spending Christmas alone and attempted to correlate the number and type of changes within a year to a person's state of health in the following year. In a follow-up study, researcher Suzanne Kobassa of the University of Chicago noted that some people with high stress scores didn't get sick, and others with low scores did get sick. She also noted that those who had high scores and didn't get sick shared some common characteristics: a life plan with established priorities (3rd Principle); a high level of self esteem (5th Principle); an internal sense of control (6th Principle); and an action orientation (7th principle).
To make this concept more clear, negative effects of stress only occur when the initial resistance to the event is acute (very strong) or chronic (sustained over a period of time). Extrapolating from the information above, this would tend to happen when a person
Change is part of the life process, and so is resisting change. That's what creates a wave. Change is only a problem, and only causes pain, when reactions are unnatural, rather than natural. An unnatural reaction, which is probably better called a learned reaction that resists life instead of promoting it, consists of some combination or variation of Fear, Anger, or Doubt. The more fear, anger or doubt you apply to any part of the life process, the more physical, emotional, mental, or spiritual pain you will experience. In short, as you participate more fully in the process of living, then your life will seem to have more meaning, and whenever you go against that process, life will seem less meaningful.
The second way of discovering the meaning of life takes a different approach. In this case, it recognizes that when many people ask about the meaning of life, they are really asking "What is the purpose of life?" And underneath or behind that question is "How can I make my life more meaningful (i.e., important, purposeful, or worthwhile)?"
Unfortunately, the best answer I can give to that question is to start doing something that you believe is important, purposeful, or worthwhile. You don't need anyone's permission and you don't have to live according to someone else's idea of a meaningful life, but sometimes other people do have good suggestions. It will be much more difficult to just start doing something to the degree that you
On the other hand, if that's the case, then you can get a good start on giving your life more meaning by resolving those issues first.
If you are one of those rare people who are born with a clear purpose, or one of those equally rare people to whom God, or angels or spirits have told you directly what you are to do (and you have believed the message), then congratulations. You are probably only reading this article out of intellectual interest. But, if you are like most people in the world, the bad news is that, while it's not impossible that some external source might someday give you a meaningful purpose that you find acceptable, the greater likelihood is that that won't happen. The good news is that you don't have to wait around for external sources to make up their minds. You can, whenever you wish, screw up your courage, take a deep breath, make a great leap of faith, and choose your own purpose.
So, friend, how are you treating life today?
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Copyright by Aloha International 2004